Wudang Kungfu is
one important style or family of Chinese Martial Arts. It contains profound
Chinese philosophical theories, combining the traditional concepts of Taiji
(Tai Chi), Yin and Yang, Wu Xing (Five Elements), and the Ba Gua (Eight
Trigrams) into boxing theories, boxing skills, exercises and attack strategies,
all derived by studying the laws of life and nature. Wudang Kungfu (neijia quan
internal boxing) is featured by overcoming motion with stillness. The opponent
will be laid down the moment he attacks. It is apparently different from
Shaolin which is classified into external type boxing. Internal Gongfu was
created by Zhang San-feng, a famous Taoist in the Song Dynasty.
Tai Ji is
originated from Infinity. It is the basis for all movement and stillness. It is
the originator of the Two Extremes (Yin and Yang). Tai Ji was formed from
Infinity by separating Yin and Yang. Yin and Yang are the equal and opposite
pair. Sometimes Yin stands for female and Yang stands for male. In Tai Ji, Yin
represents stillness and Yang represents movement. The working of the universe
is based upon Yin and Yang. In Tai Ji, there is stillness in movement and
movement in stillness. The two are interconnected and should not be separated.
Internal power is through control of the mind. Concentration of mind moves the
internal energy prior to any external movement.
Taijiquan is a
stepping-stone to Daoism. In Daoism, one has to train one's behaviour and mind.
It is important to keep a peaceful mind. Through meditation, combining Yin and
Yang, and stillness in movement, the internal power will flow through the whole
body achieving the ultimate aim.
Qigong is an
ancient Chinese practice for cultivating the body energy, for the benefits of
the physical body, mind and spirituality. Qigong practices are varied. They
include hard and soft qigong, healing qigong, and general toning qigong. Wudang
Qigong is an "earlier heaven" method based on traditional Chinese
medicine (TCM) principles and teachings. Qigong is a good practice for
everyone, at any age to keep healthy in both body and mind. The ancient
practitioners took back heart and will, and stabilised the jing and nurtured
the qi; made the qi of the breath like the wind and the the qi of real yang
like the fire. In practising and heating, they transformed jing to qi, and qi
to shen; let energy concentrate, and united with the nature of Dao.
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